Philosophy, African. |
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Summary
Summary
Organized topically rather than historically, this book provides an excellent introduction to the subject of African Philosophy. Samuel Oluoch Imbo synthesizes the ideas of key African philosophers into an accessible narrative. The author focuses on five central questions: What are the definitions of African philosophy? Is ethno-philosophy really philosophy? What are the dangers of an African philosophy that claims to be 'unique'? Can African philosophy be done in foreign languages such as English and French? Are there useful ways to make connections between African philosophy, African American philosophy, and women's studies? By making cross-disciplinary and transnational connections, Imbo stakes out an important place for African philosophy. Imbo's book is an invaluable introduction to this dynamic and growing area of study.
Reviews: (1)
Choice Review
Well organized into three parts with five chapters and subdivisions that include study questions and concluding sections, this book is a compact introduction to African philosophy focusing on the ethnophilosophy debate on the nature and purpose of African philosophy. Part 1 briefly defines the issues, a central question being whether philosophy can develop in an oral culture. In part 2 Imbo (Hamline Univ.) critically examines Diop's Afrocentric historiography, Mbiti's religious ethnography, and Ogotemmeli's cosmology. A wide range of views held by African philosophers and writers, including Henry Oruka, Kwasi Wiredu, V. Y. Mudimbe, Chinua Achebe, and Ngugi wa Thiong'o, are surveyed. Leopold Senghor's Negritude is positioned against the universalism of Kwami Anthony Appiah and Paulin Hountondji. Mindful of the criticisms of ethnophilosophy, Imbo urges African philosophers to make a linguistic commitment to native languages, expressing scepticism toward African writers who work exclusively in French or English. In part 3 comparisons with African American and feminist thought are drawn in terms of "a convergence of interests" to show that African philosophy is also engaged in "the quest to dismantle the problematic hierarchies and binary oppositions of the dominant narratives." Recommended for lower-division undergraduates and above. T. L. Lott; San Jose State University
Table of Contents
Acknowledgments | p. ix |
Introduction | p. xi |
Part 1 Definitions of African Philosophy | |
Chapter 1 How Is African Philosophy to Be Defined? | p. 3 |
What Is Philosophy? | p. 3 |
Ethnophilosophical Approaches | p. 8 |
Universalist Definitions of African Philosophy | p. 17 |
Hermeneutical Orientations | p. 27 |
Various Classifications of African Philosophy | p. 34 |
The Politics of Defining African Philosophy | p. 43 |
Conclusion | p. 46 |
Study Questions | p. 47 |
Notes | p. 47 |
Part 2 Ethnophilosophy and Its Critics | |
Chapter 2 Is Ethnophilosophy Really Philosophy? | p. 53 |
Cheikh Anta Diop: An Afrocentric Historiography | p. 56 |
John S. Mbiti: A Religious Ethnography | p. 60 |
Ogotemmeli's Cosmology | p. 64 |
The Critics of Ethnophilosophy | p. 68 |
Conclusion | p. 72 |
Study Questions | p. 73 |
Notes | p. 73 |
Chapter 3 Is African Philosophy Unique? | p. 75 |
Uniqueness as Negative: Placide Tempels Revisited | p. 77 |
Uniqueness as Positive: Leopold Sedar Senghor | p. 81 |
The Dangers of Uniqueness: Paulin Hountondji | p. 85 |
Africa in the House of Philosophy: Kwame Anthony Appiah | p. 88 |
Conclusion | p. 92 |
Study Questions | p. 93 |
Notes | p. 93 |
Part 3 African Philosophy Making Connections | |
Chapter 4 What Should the Language(s) of African Philosophy Be? | p. 97 |
Language as Collective Memory Bank | p. 99 |
Written Language and Oral Language | p. 103 |
In Defense of African Languages: Ngugi wa Thiong'o | p. 110 |
In Defense of European Languages: Chinua Achebe | p. 116 |
Conclusion | p. 120 |
Study Questions | p. 121 |
Notes | p. 121 |
Chapter 5 Are There Connections Among African, African American, and Feminist Philosophies? | p. 123 |
Connections with African American Philosophy: A Tradition Born Out of Struggle | p. 126 |
Connections with Feminism: Feminist Critiques of Western Philosophy | p. 133 |
Conclusion | p. 139 |
Study Questions | p. 140 |
Notes | p. 140 |
Conclusion | p. 143 |
References | p. 147 |
Index | p. 155 |
About the Author | p. 158 |